Exploring the Psalms
This brings up one other point, the King James Version was translated by people who had studied old fashioned Rhetoric as modern translators have not. A hart is a male deer, when they become thirsty their tongue hangs out of their mouth, a powerful image of thirst! Modern translations are likely to say "as the deer longs for water, substituting a powerful image for a very weak statement. Deer are no more intelligent than cows, neither are capable of deep, deep feelings or longings and "water brooks" tumbling over the rocks, are more poetic than plain water.
Hebrew poetry is not rhyming poetry. Many people have the idea that it's not poetry if it doesn't rhyme. There are many kinds of non-rhyming poetry, Haiku, Tanka, Free Verse and Blank Verse, to name a few. A great deal of the Bible is poetry. One really good thing about modern translations is that the poetry is set out in poetic line form. I think of Milton's Paradise Lost, one of the greatest poems in the English language: "Of Man's first disobedience and the fruit of that forbidden tree whose mortal taste brought death into the world and all our woe with loss of Eden, till one greater man restore it, ... sing heavenly muse...". Milton, "the organ voice of England"! Pity they don't teach great literature in schools anymore.
What makes the Psalms poetry? First of all the use of the poetic device of parallelism.
"Hebrew poetry is constructed around parallelism rather than rhyme or other features. One line of verse often contrasts (antithetical parallelism), or repeats (synonymous parallelism) or builds on the first line (synthetic parallelism).
1. Antithetical (contrasts or compares opposites):
Psalm1:6 For the Lord knows the way of the righteous,
But the way of the ungodly shall perish.
2. Synonymous parallelism (repeats):
Psalm 2:3 "Let us break their bonds in pieces
And cast away their cords from us.
3. Synthetic parallelism (the second line builds on the first).
Psalm 1:5 Therefore the ungodly shall not stand in judgment.
Nor sinners in the congregation of the righteous."
(Quoted from
a syllabus by J.J. Edwards of Denver Conservative Baptist Seminary)
Other characteristics are internal rhythm: "And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season." Sound this out, all poetry should be read aloud. "Like a tree", is a simile, something is like something. Metaphor is a comparison or an analogy such as "I am a rock". one of the most poetic of poetic devices is imagery "a tree planted by the rivers of water", this paints a pleasing and compelling picture. I think of a group of willow trees along the riverside. Imagery tends to engage the reader and draw him in. What does this image suggest to you? Perhaps some scene dear to your childhood memory. In other words, good poetry is evocative. Then there is the appeal to the desires and longings of the human heart, "Why art thou cast down, O my soul?...Hope thou in God: for I shall yet praise him,..." Psm. 42: 11. There is the well turned phrase, the word of wisdom and the affirmation of hope and encouragement. All this can be found in the Psalms.
Some of my favorites are Psalm 1 for its wonderful imagery already mentioned.
Psalm 8:5
" What is man that thou art mindful of him?... Thou hast made him little lower than the angles, and dost crown him with glory and honor." What is man? This includes women. One of the most profound questions of metaphysics. Evolution wants to turn us into a bunch of apes, brother to the Gorilla and the Chimpanzee. What are the fruits of this? "Are figs gathered from thistles? By their fruits ye shall know them." The voice of Wisdom in Proverbs says "All they that hate me love death." It's so funny that "That old book, the Bible, keeps pace with today's headlines. Europe, where the entire population practically has forgotten God, is dying. the birth rates run from 1.1 to 1.4. It has no future. Think about it.
Psalm 19:1-2 "The heavens declare the glory of God; and the firmament showeth His handiwork. Day unto day uttereth speech and night unto night showeth knowledge." According to God's Word, intelligent design is self evident. Simple minded evolutionists ask "What is the mechanism of intelligent design?" One of the classic rhetorical tricks, when a person doesn't want to believe in something, is to set very high standards for acceptance.
Hemlock Jones, Master Detective, walks into a room, the body is lying on the floor in six pieces. "Hmm. I suspect foul play!" And Dr. Whatso exclaims "Brilliant deduction!" The history of intelligent design goes back to ancient times, Plato and Aristotle considered it self evident that there must be some intelligent being behind the Universe. Aristotle's classic "Cosmological argument" is based on the fact that it is self evident that the order and complexity of the world showed the work of a creator god. The same thing was true of many other thinkers back then. If you are walking across a field and observe the figures on Mount Rushmore and find a watch lying on the ground, in neither case are you likely to say "What an interesting natural formation!" The DNA molecule is full of information. Where does information come from? The existence of God is self evident. God says so and History confirms it!
In the words of a great Christian hymn: "I rest me in the thought of rocks and trees, of skies and seas, His hand the wonders wrought."
Psalm. 51 "Have mercy upon me, O God, according to thy loving kindness; according unto the multitude of thy tender mercies blot out my transgressions." We see here one important recurrent theme of the psalms, redemption. We also see the interesting fact that in Hebrew there is only one word for "tender mercies" and "loving kindness". This has always seemed to me to show the superlative nature of the goodness of God. We can be merciful without tenderness, kind but not loving, but for God, whose goodness surpasses all that any of us are able to do, these things are just one solid mass in God who can do exceeding, abundantly, above all that we ask or think!
Then, there is that wonderful passage which goes beyond mere outward religion to heart of it: "The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, thou wilt not despise."
Then there is Psalm 100 one of the most beloved and most quoted. It was versified in the Scottish Psalter and by many other writers. It asserts the authority of our Lord and that we are His creatures, under His authority. That authority is not a tyranny because He cares for us as the sheep are cared for by their shepherd,
Psalm 100
Make a joyful noise unto the LORD, all ye lands.
Serve the LORD with gladness: come before his presence with singing.
Know ye that the LORD he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture.
Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name.
For the LORD is good; his mercy is everlasting; and his truth endureth to all generations.
Psalm 103 is a psalm of thanksgiving. It emphasizes forgiveness for our sins as the most important of God's blessings. It is interesting to reflect that praise is physically good for the body. Modern medicine has determined that people who go about always bitter, negative and pessimistic are hurting themselves physically. Rejoice and be glad in the Lord, it will be a blessing to your soul and healing for your bones!
"Bless the LORD, O my soul: and all that is within me, bless his holy name.
Bless the LORD, O my soul, and forget not all his benefits:
Who forgiveth all thine iniquities; who healeth all thy diseases;
Who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies;
Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle's"(106:1-5)
Psalm 106 is typical of many psalms. It recapitulates the history of Israel. "the mighty acts" is a telling phrase, our God is not the God of abstract philosophy but the God of History, the God who is involved in human affairs and the God who answers prayer and delivers His people from destruction.
"Praise ye the LORD. O give thanks unto the LORD; for he is good: for his mercy endureth for ever.
Who can utter the mighty acts of the LORD? who can shew forth all his praise?" (Psm. 106:1-2)
Psalm 107 is a great psalm concerning redemption and salvation of mankind from the more physical consequences of sin. "Such as sit in darkness and the shadow of death..." should speak to us in this age of tyranny and Christian martyrdom. Another notable phrase is: "They that go down to the sea in ships..." In the first half of the 20th century it was very common to use Biblical phrases for book titles such as "The Valley of Decision", "The Good Earth", etc. Biblical words and phrases permeate the English language such "The four corners of the earth", not meaning that the earth has corners, but simply as far as one can go in each of these directions, whatever that is.
"Let the redeemed of the Lord say so." is an important command, too little regarded by American Christians today. With Atheist fanatics screaming from the housetops "God is not great!", we should be one mighty chorus of praise for His goodness and His wonderful works!
"O give thanks unto the LORD, for he is good: for his mercy endureth for ever.
Let the redeemed of the LORD say so, whom he hath redeemed from the hand of the enemy;
And gathered them out of the lands, from the east, and from the west, from the north, and from the south.
They wandered in the wilderness in a solitary way; they found no city to dwell in.
Hungry and thirsty, their soul fainted in them.Then they cried unto the LORD in their trouble, and he delivered them out of their distresses.
And he led them forth by the right way, that they might go to a city of habitation.
Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!
For he satisfieth the longing soul, and filleth the hungry soul with goodness.
Such as sit in darkness and in the shadow of death, being bound in affliction and iron;
Because they rebelled against the words of God, and contemned the counsel of the most High:
Therefore he brought down their heart with labour; they fell down, and there was none to help.
Then they cried unto the LORD in their trouble, and he saved them out of their distresses.
He brought them out of darkness and the shadow of death, and brake their bands in sunder.
Oh that men would praise the LORD for his goodness and his wonderful works to the children of men." (Psm. 107:1-15)The book of Psalms was written by many human authors, inspired by the Holy Spirit of God over a span of 1,000 years. Like all of Scripture, none of it is "of any private interpretation" ( II Pr. 1:20) which means that none of it is just some human notion but the very Word of God. Down through the ages, this book has spoken to the hearts of men and women because it reveals the loving, caring heart of God and that "...man is born unto trouble as the sparks fly upward." (Jb. 5:7). "Out of the depths have I cried unto thee, O Lord..." (Psm. 130:1) still resonates with us today as it did three thousand years ago. And faithful souls still "wait for the Lord". With tears streaming down their cheeks, they still proclaim "Let Israel hope in the Lord; for with the Lord there is mercy, and with him is plenteous redemption. And he shall redeem Israel from all his iniquities." (Psm. 130:7-8).
Books and articles to read:
The Soul of Poetry, Robert O. Adair, Associated Content.
Poetry and Evil, Robert O. Adair, Associated Content.
The Book of Psalms - Comfort from the Bible, The Psalms of the Bible Marilyn French, Associated Content
Commentary On The Psalms, Matthew Henry
Reflections on the Psalms, C. S. Lewis
Seeking the Face of God, Martyn Lloyd-Jones
The Treasury of David, Charles H. Spurgeon



